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Interwood, Habitt, and a table that gets used
Dining tables versus showpieces — what Interwood, Habitt, and ChenOne home are for when the house has to take turmeric and a Thursday night.
By Rabia Kamal
Home editor
6 min read
Pakistani homes are often two houses under one roof: the one people live in, and the one kept for Eid. We are interested in the first. A dining table that can take a daag is furniture. A table that is only allowed to pose is a sculpture with chairs. The formal lounge with plastic on the sofa is a museum of a family that is afraid of itself. We walked showrooms and sitting rooms with that prejudice. Interwood, Habitt, and ChenOne home are not villains. They are catalogues that have to meet dust, turmeric, joint family volume, and a guest who will arrive without warning. Hospitality is a full table and a chair you may occupy without an inquiry.
I will buy a table that can take nihari. I will not buy a table that is only allowed to pose.
— Farah Kamal, interior buyer, Lahore
Showpiece is a tax on the people who live there

The split is familiar: a front room that waits, a back room that works. Guests are steered to the waiting. Family eats where the light is worse and the table already has a mark. That arrangement photographs as status and lives as a slight. We sat in Karachi apartments and Lahore houses that had given up the split. The better rooms were not more expensive. They were more used. A dining table in the traffic path. A sofa that had already met a child with a glass.
A showpiece table is not a moral failure. It is a scheduling failure. If the only meal that is allowed to touch it is Eid lunch, you have bought a holiday prop. The rest of the year, people will eat on laps, on beds, on a too-low coffee table, and the house will tell the truth with its spine: the real table is wherever the plates already are. Design follows use, or use will invent a room behind your back. Put the good table where the week happens. Let Eid come to a house that already knew how to sit.
Interwood: wood that has to live here
Interwood is what a lot of Pakistani middle-class dining rooms actually contain: a table with a finish, chairs that match, a sideboard that will hold the good platter and the school bags. That is not an insult. It is a census. The question is whether the finish can take nihari without a family meeting, and whether the chairs can take a second helping of weight. Ask what happens when a glass sweats. Ask whether the wood is a veneer that will lift in monsoon. A catalogue photograph is a dry room with no children. Your room is not.
Buy the table you will wipe on a Thursday. Darker wood, a finish that does not panic at haldi, edges that will not chip the first time a cousin drags a chair. If the set is only beautiful in the showroom's lights, it is underqualified. Spend on the table and the bed. Perform less on the unused sofa. Joint family volume is a design constraint, not a lifestyle flaw. An object that cannot take that volume is not premium. It is fragile.
Habitt, and the catalogue that has to meet dust
Habitt sells a more styled idea of the Pakistani interior: cleaner lines, a room that could almost be in another city. Some of it works. A well-made sofa that can take a nap is worth more than a carved frame nobody may sit in. Some of it assumes a different dust, a different staffing level, a different relationship to the floor. Ceiling fans move grit. Open windows in monsoon move damp. White bouclé in a Karachi sitting room is a dare. Ask what the fabric does after one summer. Ask whether the coffee table can take a tray, a remote, and a schoolbag without a speech.
Imported catalogues, and local catalogues that copy them, often light a room as if nobody cooked. You need a house that can cook. If Habitt has the sofa that your actual week can occupy, buy it. If it has the object that only works in the lookbook, leave it. The test is the same as clothes: can it take the commute of a life. For furniture, the commute is children, turmeric, a ceiling fan, and a guest who puts a wet glass down without looking. Beauty that cannot survive those facts is costume.
ChenOne home: the useful object
ChenOne home is plates, towels, a glass you can break without a board meeting. That is a serious category. Keep one beautiful serving piece in circulation, not in a cardboard box for Eid. Buy covers you can wash the night a child invents a new stain. A stack of plates that can chip is healthier than a set that cannot leave the cabinet. Light you can cook by is not a mood lamp over the stove. You need to see whether the onions have gone far enough. Under-cabinet strips, a ceiling light that is not a nightclub, a window if you are lucky.
Storage that works is masala tins you can reach with one hand, a bin that is not a diplomatic incident, a drawer that holds the peeler you actually use. If a kitchen requires a performance to find the salt, it is a set. ChenOne will sell you the mug. Put the mug where the week is. Stop saving the good towels for a guest who is less real than the people already in the house.
- Choose a table finish you would not cry over after nihari.
- Buy covers and plates you can wash or replace without a speech.
- Keep the good platter in circulation. Eid should not be the only user.
A house for sitting
The formal lounge can exist. It should not be the only lounge. People will go where they are allowed to put down a cup. If that place is a bedroom or a floor cushion in the TV room, that is the real living room, and you should stop pretending otherwise. Chairs need to take a second helping. Cushions need to take a nap. Buy for the life you have: this dust, this guest list, this relationship to the floor. The object that cannot take those facts is underqualified, whether it came from Interwood, Habitt, ChenOne, or a carpenter on the next street. Spend on what gets used. Let the table take the mark.
A home is a tool for living together. Sharpen it. Stop polishing it for a guest who never comes. Interwood, Habitt, and ChenOne will sell you objects. Only you can decide whether those objects are allowed to work.
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